release time:2023-12-02 12:38:09 source:Put into Hongqiao.com author:{typename type="name"/}
‘My theory is, that my interests are identical with those of my workpeople and vice-versa. Miss Hale, I know, does not like to hear men called ‘hands,’ so I won’t use that word, though it comes most readily to my lips as the technical term, whose origin, whatever it was, dates before my time. On some future day — in some millennium — in Utopia, this unity may be brought into practice — just as I can fancy a republic the most perfect form of government.’
‘We will read Plato’s Republic as soon as we have finished Homer.’
‘Well, in the Platonic year, it may fall out that we are all — men women, and children — fit for a republic: but give me a constitutional monarchy in our present state of morals and intelligence. In our infancy we require a wise despotism to govern us. Indeed, long past infancy, children and young people are the happiest under the unfailing laws of a discreet, firm authority. I agree with Miss Hale so far as to consider our people in the condition of children, while I deny that we, the masters, have anything to do with the making or keeping them so. I maintain that despotism is the best kind of government for them; so that in the hours in which I come in contact with them I must necessarily be an autocrat. I will use my best discretion — from no humbug or philanthropic feeling, of which we have had rather too much in the North — to make wise laws and come to just decisions in the conduct of my business — laws and decisions which work for my own good in the first instance — for theirs in the second; but I will neither be forced to give my reasons, nor flinch from what I have once declared to be my resolution. Let them turn out! I shall suffer as well as they: but at the end they will find I have not bated nor altered one jot.’
Margaret had re-entered the room and was sitting at her work; but she did not speak. Mr. Hale answered —
‘I dare say I am talking in great ignorance; but from the little I know, I should say that the masses were already passing rapidly into the troublesome stage which intervenes between childhood and manhood, in the life of the multitude as well as that of the individual. Now, the error which many parents commit in the treatment of the individual at this time is, insisting on the same unreasoning obedience as when all he had to do in the way of duty was, to obey the simple laws of “Come when you’re called” and “Do as you’re bid!” But a wise parent humours the desire for independent action, so as to become the friend and adviser when his absolute rule shall cease. If I get wrong in my reasoning, recollect, it is you who adopted the analogy.’
‘Very lately,’ said Margaret, ‘I heard a story of what happened in Nuremberg only three or four years ago. A rich man there lived alone in one of the immense mansions which were formerly both dwellings and warehouses. It was reported that he had a child, but no one knew of it for certain. For forty years this rumour kept rising and falling — never utterly dying away. After his death it was found to be true. He had a son — an overgrown man with the unexercised intellect of a child, whom he had kept up in that strange way, in order to save him from temptation and error. But, of course, when this great old child was turned loose into the world, every bad counsellor had power over him. He did not know good from evil. His father had made the blunder of bringing him up in ignorance and taking it for innocence; and after fourteen months of riotous living, the city authorities had to take charge of him, in order to save him from starvation. He could not even use words effectively enough to be a successful beggar.’
‘I used the comparison (suggested by Miss Hale) of the position of the master to that of a parent; so I ought not to complain of your turning the simile into a weapon against me. But, Mr. Hale, when you were setting up a wise parent as a model for us, you said he humoured his children in their desire for independent action. Now certainly, the time is not come for the hands to have any independent action during business hours; I hardly know what you would mean by it then. And I say, that the masters would be trenching on the independence of their hands, in a way that I, for one, should not feel justified in doing, if we interfered too much with the life they lead out of the mills. Because they labour ten hours a-day for us, I do not see that we have any right to impose leading-strings upon them for the rest of their time. I value my own independence so highly that I can fancy no degradation greater than that of having another man perpetually directing and advising and lecturing me, or even planning too closely in any way about my actions. He might be the wisest of men, or the most powerful — I should equally rebel and resent his interference I imagine this is a stronger feeling in the North of England that in the South.’
‘I beg your pardon, but is not that because there has been none of the equality of friendship between the adviser and advised classes? Because every man has had to stand in an unchristian and isolated position, apart from and jealous of his brother-man: constantly afraid of his rights being trenched upon?’
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